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By Stephen Mitchell, Byron Katie
“Byron Katie is among the really nice and encouraging lecturers of our time. i urge every person to immerse themselves during this exceptional book.” –Dr. Wayne W. Dyer
In her first books, Loving What Is and I want Your Love–Is That True? Byron Katie confirmed how affliction could be ended by way of wondering the tense innovations that create it. Now, in A Thousand Names for Joy, she encourages us to find the liberty that lives at the different part of inquiry.
Stephen Mitchell–the well known translator of the Tao Te Ching–selected provocative excerpts from that old textual content as a stimulus for Katie to speak about the main crucial concerns that face us all: lifestyles and dying, stable and evil, love, paintings, and achievement. along with her tales of overall ease in all situations, Katie does greater than describe the woke up brain; she allows you to see it, think it, in motion.
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Extra info for A Thousand Names for Joy: Living in Harmony with the Way Things Are
It therefore seems likely that the lectures Musonius gave in his school weren’t monologues; rather, he carried on a two-way Socratic conversation with his students. It is also likely that Musonius used these conversations both to instruct his students and to assess their philosophical progress. Roman Stoicism 49 Musonius was at the height of his fame and inﬂuence at the time of Emperor Nero. He apparently aligned himself with Nero’s enemies—or rather, with people Nero took to be enemies. Nero had him imprisoned and subsequently banished him.
The other branch—Diogenes calls it the Ionian branch—started with Anaximander, who (intellectually, pedagogically) begat Anaximenes, who begat Anaxagoras, who begat Archelaus, who, ﬁnally, begat Socrates (469–399 bc). Socrates lived a remarkable life. He also died a remarkable death: He had been tried for corrupting the youth of Athens and other alleged misdeeds, found guilty by his fellow citizens, and sentenced to die by drinking poison hemlock. He could have avoided this punishment by throwing himself on the mercy of the court or by running away after the sentence had been handed down.
He soon discovered a spring on the island and thereby made it more habitable. And whatever loneliness he might have experienced there was relieved by an inﬂux of philosophical disciples. After Nero’s death, Musonius returned to Rome. 13 Later, though, Musonius was again exiled. He died in around 100 ad. 16 Musonius also thought the practice of philosophy required one not to withdraw from the world, as the Epicureans advised, but to be a vigorous participant in public affairs. Musonius therefore taught his students how to retain their Stoic tranquility while participating.
A Thousand Names for Joy: Living in Harmony with the Way Things Are by Stephen Mitchell, Byron Katie