A Companion to Buddhist Philosophy (Blackwell Companions to by Steven M. Emmanuel PDF
By Steven M. Emmanuel
A better half to Buddhist Philosophy is the main finished unmarried quantity at the topic on hand; it deals the very newest scholarship to create a wide-ranging survey of an important rules, difficulties, and debates within the historical past of Buddhist philosophy.
• Encompasses the broadest therapy of Buddhist philosophy to be had, overlaying social and political concept, meditation, ecology and modern matters and applications
• each one part comprises overviews and state-of-the-art scholarship that expands readers knowing of the breadth and variety of Buddhist thought
• large insurance of subject matters permits flexibility to teachers in making a syllabus
• Essays offer precious substitute philosophical views on themes to these to be had in Western traditions
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Extra resources for A Companion to Buddhist Philosophy (Blackwell Companions to Philosophy)
Part IV contains a set of chapters on the theory and practice of Buddhist meditation. Although other chapters in the volume include some discussion of the role of contemplative practice in various traditions of Buddhism, the focus here is on explaining the meditation process and its special value as a mode of inquiry. The concluding chapter offers a cross-cultural look at the relevance of Buddhist meditation to contemporary neuroscience and theories of consciousness. Finally, in Part V we turn to an examination of contemporary developments in Buddhist philosophy.
Finally, it involves an elucidation of 14 the philosophical context of gotama’s thought the notions and relations of the “self ” and society and social regulation through the ideas of norms, duties, obligations, virtues, karma, and Dharma. Indian Philosophy and/or Indian Religion? What begins to emerge from this series of “views” is, I think, a rather rich and complex understanding of reality that includes features that are both “philosophical” and “religious”/“theological”1 in the typical Western senses of these terms.
First, like Jesus and Socrates, the Buddha never wrote anything – about either himself or his teachings. Second, his supposed teachings were compiled anywhere from a hundred to a few hundred years after his death. Third, the canonical teachings that ultimately informed the “received” view of his life contain numerous conflicting and, in fact, contradictory accounts of his life. Fourth, there is no scholarly doubt that the supposed teachings of the Buddha underwent various changes, editions, and developments as they passed from an oral tradition to a written record.
A Companion to Buddhist Philosophy (Blackwell Companions to Philosophy) by Steven M. Emmanuel